And We have set on the earth mountains standing firm, lest it should shake with them, and We have made therein broad highways (between mountains) for them to pass through: that they may receive Guidance.
(Surah Al-Anbiya 32)
If only the Unbelievers knew (the time) when they will not be able to ward off the fire from their faces, nor yet from their backs, and (when) no help can reach them!
(Surah Al-Anbiya: 40)
Some poor people came to the Prophet (sallallähu alaihi wasallam) and said, “The wealthy people will get higher grades and will have permanent enjoyment and they pray like us and fast as we do. They have more money by which they perform the Hajj, and ‘Umra; fight and struggle in Allah’s Cause and give in charity.”
The Prophet (sallallähu alaihi wasallam) said, “Shall I not tell you a thing upon which if you acted you would catch up with those who have surpassed you? Nobody would overtake you and you would be better than the people amongst whom you live except those who would do the same. Say “Sub-han-al-lah”, “Alhamdu-lillah” and “Allahu Akbar” thirty three times each after every (compulsory) prayer.”
The Messenger of Allaah (may peace and blessings of Allah be upon him) said: “There is no Muslim who visits a (sick) Muslim early in the morning but seventy thousand angels send blessings upon him until evening comes, and if he visits him in the evening, seventy thousand angels send blessings upon him until morning comes, and he will have a garden in Paradise.” [Al-Tirmidhi (969)]
By time, Indeed, mankind is in loss, Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.
[Surah Al-`Aşr 103]
Allah’s Apostle (sallallähu alaihi wasallam) said, “Whenever you go to your bed (for sleeping) say, ‘O Allah! I have surrendered myself over to you and have turned my face towards You, and leave all my affairs to You and depend on You and put my trust in You expecting Your reward and fearing Your punishment. There is neither fleeing from You nor refuge but with You. I believe in the Book (Qur’an) which You have revealed and in Your Prophet (Muhammad) whom You have sent.’ If you then die on that night, then you will die as a Muslim, and if you wake alive in the morning then you will receive the reward.”
1. Emaan : Our belief should be firm that “ There is no other to be praised except Allah, and Mohammed (s.a.s) is His rasool ”
-Its means that we should not do shirk (associating anyone else with Allah) and follow Islam according to sunnah of Rasulullah (s.a.s)
2. Namaz : We should establish salah which is a real one as Rasulullah (s.a.s) and sahaba had established.
3.Ilm and Dhikr : We should gain knowledge. We should know Faza’il (virtues) of good deeds and also Masa’il (how to do deed). We should remember that just gaining knowledge is not enough.
According to hadees which means Allah will ask 5 questions on the day of judgment. One of the question in that will be “ How much did you implement on the knowledge you had ? ”.(Tirmidi)
Therefore we should do Dhikr (remembrance) of Allah. So that Allah comes to our mind before every act. And we can judge what is halaal and what is haram. Are we doing good or bad.
4. Ekraam al-muslim : It means honoring our muslim brothers and sisters. It means we should benefit others by sacrificing ourselves. We should never think bad about them nor we should keep jealousy about our ummah. (Jealousy of Muslims is haram).
5. Ekhlas : It is our Sincerity towards Allah. What ever we do we should do only for the cause of Allah. According to hadees “one who offers salat, fasts, or gives sadaqa to show off has committed shirk”(Musnad Ahmed). So, what ever deed we do we should remember that Allah (swt) is watching us and we are doing the deed for Allah(swt). Its very important point or quality which is to be brought into our lives.
6. Dawah & Tabligh : Its our duty to invite and convey Islam to people of this world as our prophet Mohammed (s.a.s) is the last prophet, and no other prophet is going to come now. And prophet Mohammed (s.a.s) has been declared as prophet till the Day of Judgment. Then every muslim should think then who is going to call people towards Islam. We should spend all our wealth and health to spread Islam.
Narrated ‘Uqba bin ‘Amir: We staid to the Prophet, “You send us out and it happens that we have to stay with such people as do not entertain us. What do you think about it? He said to us, “If you stay with some people and they entertain you as they should for a guest, accept their hospitality, but If they don’t do, take the right of the guest from them.”[Bukhari 043:641]
Ashura is 10th of Muharram, and in our case will be on Tuesday, December 6, 2011. (Remember that Islamic days begin after Maghrib, so 10th of Muharram will be from Maghrib on Monday, Dec. 5 till Maghrib Tuesday, Dec. 6)
Practices To Be Observed On The Day of Ashura (10th of Muharram.)
1. To fast on the 9th and 10th or the 10th and 11th of Muharram.
a. This is a nafl fast.
b. The act of fasting is sunnah.
2. To spend freely on one’s family (without incurring debt and being wasteful.)
Rasoolullah (sallallahu alayhi wa sallam) said: “He who will be generous on his family on the day of Ashura, Allah Ta’ala will be generous on him for the entire year.” (Tabrani, Baihaqi).
`Umar ibn Khattab (Allah be well pleased with him) said:
“As we were sitting one day before the Messenger of Allah (peace and blessings be upon him), a man suddenly appeared. He wore pure white clothes and his hair was dark black—yet there were no signs of travel on him, and none of us knew him.
He came and sat down in front of the Prophet (peace and blessings be upon him), placing his knees against his, and his hands on his thighs. He said, “O Muhammad! Tell me about Islam.”
The Messenger of Allah (peace and blessings be upon him) replied, “Islam is to bear witness that there is no god but God and that Muhammad is the Messenger of God; and to perform the prayer; pay zakat; fast Ramadan; and to perform Hajj to the House if you are able.”
The man said, “You have spoken the truth,” and we were surprised that he asked and then confirmed the answer.
Then, he asked, “Tell me about belief (iman).”
The Prophet (peace and blessings be upon him) replied, “It is to believe in Allah; His Angels; His Books; His Messengers; the Last Day; and in destiny—its good and bad.”
The man said, “You have spoken the truth. Now, tell me about spiritual excellence (ihsan).”
The Prophet (peace and blessings be upon him) replied, “It is to serve Allah as though you behold Him; and if you don’t behold him, (know that) He surely sees you.”
“Now, tell me of the Last Hour,” asked the man.
The Prophet (peace and blessings be upon him) replied, “The one asked knows no more of it than the one asking.”
“Then tell me about its signs,” said the man.
The Prophet (peace and blessings be upon him) replied, “That slave women give birth to their mistresses; and that you see barefoot, unclothed, beginning shepherds competing in the construction of tall buildings.”
Then the visitor left, and I waited a long time. Then the Prophet (peace and blessings be upon him) asked me, “Do you know, Umar, who the questioner was?”
I replied, “Allah and His Messenger know best.”He said (Allah bless him and give him peace), “It was Jibril. He came to you to teach you your religion.” [Sahih Muslim]
“And indeed they have led many astray. And (O Allâh): ‘Grant no increase to the Zâlimûn (polytheists, wrong-doers, and disbelievers, etc.) save error.’ ”
Sunnah according to AL-Mawrid Institute of Islamic Sciences
Literally means well trodden path(Tariqah) in Arabic.
Are those Abrahamic practices and rituals that were adopted and revived (Hajj) by the Prophet Mohammad (pbuh), in some cases after modifications (Fatiha in salaah) and additions (Eidayaan), and instituted among his followers as integral part of God’s religion.
Sunnan have been transferred and established by the Prophet Mohammad (pbuh), through practical demonstration to his Companions.
From the companions, these practices have been transmitted uninterrupted through successive generations of Muslims with consensus and practical perpetuation to date.
They have reached us through the same mechanism of history. The Qur’an has reached us by verbal (documentary) transmission whilst the Sunnah by practical transmission.
What is Hadith?
Hadith literally means a saying or something new. In Islamic terminology, it is defined as the individual-to-individual narratives ascribed to the Prophet (pbuh) regarding his sayings, actions, expressed or tacit approvals, his life history and personal description.
It includes
Life history of Prophet Mohammad (pbuh), including his meetings with people, important events in his time e.g. Holy wars as narrated by his followers.
Record of the Prophet Mohammad’s (pbuh) everyday life, rituals and routines, these are those things that he liked but did not authorise their initiation as essential part of religion. These records reveal the Prophet’s (pbuh) excellent example (Uswa Al Hasana) in carrying out the directives of Islam.
Record of answers to questions and explanations given by the Prophet (pbuh) to his followers.
Record of any explanations about commandments in the Qur’an and the Sunnah by the Prophet (pbuh) to his followers